아가 6:11 카발라: Pri Etz Hadar & Zohar

From this you can understand that although the blessed Creator rules over the earth and everything has an angel assigned to it, nevertheless of greatest importance is the fact that everything is connected to the supernal attributes.²⁹I.e., the sefirot. As they said there in the Zohar: “why is it written, ‘I went down to my walnut garden‘?³⁰Song of Songs, 6:11. He said to him, come and see. This is the garden that went forth from Eden and it is the Shekhinah.³¹The tenth sefirah, Malkhut. It is often called Shekhinah, the divine presence, ‘Walnut’ refers to the Holy Chariot,³²The chariot is described in Ezekiel’s vision. It is located under the tenth sefirah. the four tributaries that spread out from the garden like a nut . . .”³³Zohar, ibid. From this we can infer that herbs can be distinguished by the pre-eminence of their divine roots above.

King Solomon penetrated the depth of the secret of the nut, as it is written: "I went down into the garden of nuts" (Shir Hashirim 6:11). He took hold of the shell (Kelipah) of the nut and looked at all its layers. He came to realize that the main pleasure of the spirits in the shell of the nut was just to cling to human beings and defile them, as it is written: "And the delights of the sons of men, women very many (Heb. שִׁדּוֹת)" (Kohelet 2:8). This means that the demons (Heb. shedim) take pleasure only in human beings.